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Even in cases of persons in whom the en rapport conditions are good, it is well to establish a rhythmic unison between you. This is done by both you and the person breathing in rhythmic unison a few moments. Begin by counting “one-two-three-four,” similar to the slow ticking of a large clock. Have the other person join with you in so counting, until your minds both work in the same rhythmic time. Then you should have him breathe in unison with you, making a mental count with you at the same time, so that you will “breathe together.” Count (mentally) “one-two-three-four,” as you inhale; the “one-two,” holding the breath; and, then “one-two-three-four,” exhaling or breathing-out. Try this various times, and, you will find that you have established a rhythmic unison between yourself and the other person. In the progress of an experiment, if you should find that the conditions are not as good while might be desired, you will do well to pause for a few moments and re-establish the proper rhythmic harmony by this method of harmonious rhythmic breathing.

Begin by having the projector decide on several prominent object in the room, a chair, or table for instance. Then have him take your left hand in his right hand. Raise your left hand, held in his right hand, to your forehead; then close your eyes and remain passive a few moments. Have him concentrate his mind intently on the some object—and will that you should move toward it. Have him think of nothing else except that object, and to will you to move toward it, with everything his power. Close your eyes, and quiet your mind, opening your consciousness to each mental impression that he may send you. Instruct him to think not merely “chair,” for instance, but rather “there—go there.” The main thought in his mind must be that of direction. He must will that you move toward that chair.

After a moment or two, you will begin to feel a vague, general impulse to move your feet. Obey the impulse. Take a few slow steps in any direction that seems undemanding to you. Sometimes this will take you in an opposite direction from that of the chair, but it will “get you going,” and you will soon begin to feel that the direction is “all wrong,” and will begin to be mentally pulled in the right direction. You will have to actually experience this feeling, before you will fully comprehend just what I mean.

After various tiny practice, you will begin to feel quite distinctly the mental direction, or will-force, of the projector, which will seem to tell you to “come this way—now stop—now turn a diminutive to the right—now a small to the left—now stop where you are, and put out your right hand—lower your hand—move your hand a dumpy to the right—that’s it, now you have got it everything right.” You will soon learn to distinguish between the “no, that’s wrong” thought, and the “that’s right” one; and between the “go on,” and the “come on” one. By making yourself completely passive, and receptive and obedient to the thought and will-impulses of the projector, you will soon act like a ship under the affect of the rudder in the hand of the projector.

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After you have attained proficiency in receiving the mental impressions and directions, you will find yourself attracted or drawn, like a piece of steel to the magnet, toward the object selected. It will sometimes seem whilst if you were being moved to it even against your own will—and whilst if someone else were actually moving your feet for you. Sometimes the impulse will come so strong that you will actually rush ahead of the projector, dragging him along with you, instead of having him a dumpy in advance, or by your side. It is all a matter of practice.

You will soon discover the noble difference between various projectors. A few of them will be in perfect en rapport condition with you, while others will fail to get into tune with you. A number of projectors do not seem to comprehend what is required of them, and usually forget to “will” you to the object. It helps sometimes to tell them that the whole thing depends upon their will power, and that the stronger their will is, the easier it is for you to find the thing. This puts them on their mettle, and makes them use their will more vigorously.

You will soon learn to recognize that strange feeling of “all right,” that comes as you finally stand in front of the desired object. Then you begin to move your right hand up and down and around, until you get the right “feel” about that also, as you should position your hand on the place which seems to attract you most. You will find that the hand is barely as responsive to the mental force, when are the feet. You will soon learn to distinguish between the mental signals: “up,” “down,” “to the right,” “to the left,” “stop now, you’re right,” etc. I cannot tell you presently the difference—you must learn to “feel” them, and you will soon become expert in this. It is similar to learning to skate, run an automobile, operate a typewriter or anything else—all a matter of exercise and practice. But it is astonishing how instantly one may learn; and how, at times, one seems to progress by noble leaps and bounds. Now I shall give you the different stages or steps, which you will do well to follow in your exercises, progressing from the more uncomplicated to the more complex—but be definitely to thoroughly master the straightforward ones, before you pass on to the more tough one. Be honest and strict with yourself—make yourself “pass the examination” before promotion, in every and each step.

1. LOCATIONS. Begin by finding selected locations in a room; corners, alcoves, doors, etc.

2. LARGE OBJECTS. Then begin to find large objects, such as tables, chairs, book-cases, etc.

3. Dumpy OBJECTS. Then proceed to find diminutive objects, such while books on a table, sofa-cushions, ornaments, paper-knives, etc. Gradually work down to very petite objects, such when scarf-pins, articles of jewelry, pocket-knives, etc.

4. CONCEALED OBJECTS. Then proceed to find little objects that have been concealed under other objects, such when a pocket-book beneath a sofa-cushion, etc.; or a key in a book; or a key under a rug, etc.

5. MINUTE OBJECTS. Then proceed to discover very undersized objects, either concealed or else placed in an inconspicuous place, such whilst a pin stuck in the wall, etc.; or a small bean under a vase, etc.

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Passing over the details of many other experiments we find that the following fascinating results were obtained by the committee: “Altogether, three hundred and eighty-two trials were made in this series. In the case of letters of the alphabet, of cards, and of numbers of two figures, the chances of achievement on a first trial would naturally be 25 to 1, 52 to 1, and 89 to 1, respectively; in the case of surnames they would of path be infinitely greater. Cards were far most frequently employed, and the odds in their case may be taken whilst a fair medium sample, according to which, out of a whole series of three hundred and eighty-two trials, the average number of successes at the first attempt by an ordinary guesser would be seven and one-third. Of our trials, one hundred and twenty-seven were successes on the first attempt, fifty-six on the second, nineteen on the third—MAKING TWO HUNDRED AND TWO, OUT OF A POSSIBLE THREE HUNDRED AND EIGHTY-TWO!” Think of this, though the law of averages called for only seven and one-third successes at first trial, the children obtained one hundred and twenty-seven, which, given a second and third trial, they raised to two hundred and two! You see, this takes the matter entirely out of the possibility of coincidence or mathematical probability.

But this was not all. Listen to the further report of the committee on this point: “The following was the result of one of the series. The thing particular was divulged to none of the family, and five cards running were named correctly on a first trial. The odds against this happening once in a series were considerably over a million to one. There were other similar batches, the two longest runs being eight consecutive guesses, once with cards, and once with names; where the adverse odds in the former case were over one hundred and forty-two millions to one; and in the other, something incalculably greater.” The opinion of eminent mathematicians who have examined the above results is that the hypothesis of mere coincidence is practically excluded in the scientific consideration of the matter. The committee calls special concentration to the fact that in many of the most important tests none of the Creery family were cognizant of the object selected, and that, therefore, the hypothesis of fraud or collusion is surely eliminated. The committee naturally came to the conclusion that the phenomena was genuine and real telepathy.

Prof. Balfour Stewart, LL.D., F.R.S., who was present at several of these experiments, even if not a member of the committee, expressed noble amazement at some of the results. He reports: “The thought-reader was outside a door. The object or thing thought of was written on paper and silently handed to the company in the room. The thought reader was then called in, and in the course of a minute the answer was given. Definite objects in the room, for instance, were first thought of, and in the majority of the cases the answers were correct. Then numbers were thought of, and the answers were generally right, though, of course, there were several cases of error. The names of towns were thought of, and a good many of these were right. Then fancy names were thought of. I was asked to think of selected fancy names, and mark them down and hand them round to the company. I thought of and wrote on paper, ‘Blue-beard,’ ‘Tom Thumb,’ ‘Cinderella.’ and the answers were everything correct!”

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Moreover, simply as there is no real destruction of matter during any of Nature’s processes—all seeming destruction character but a transformation—so within the case before us there is a transformation of the energy released appearing in the thought or emotional process. We may grasp this idea more clearly if we consider what takes place into transformation of electrical energy. For instance, transmit a strong current of electricity over a fine wire, or filament of carbon, and lo! the current is transformed into light. Use another nature of channel of transmission, and the current is transformed into heat. Every electric light, or electric heating apparatus is proof of this. appearing in the same way, the electric current is sent into space within the brand of wireless waves. These waves coming participating in contact with certain forms of apparatus are transformed into forms of force which are registered and interpreted by the wireless operator.

participating in the same way, the telepathic waves of energy are sent forth by the activity released by the thought or emotion state. These waves travel during every direction, and when they come during contact with physical apparatus sufficiently sensitive to register them, they may be reproduced or retransformed into thought or mental states similar to those which initially sent them forth. You talk into the receiver of the telephone, and the sound waves are transformed into waves of electricity. These electric waves travel over the wires, and on reaching the other end of the telephone circuit are again transformed into sound-waves which are heard by the ear of the listener. Well, then, when your brain sends out thought waves, these travel until they are received by the apparatus during the brain of another person, when they are re-transformed into viewpoint of the same form that initially caused the thought-waves. I will enclose much more toward say on this subject appearing in the next chapter. I will pause here to point out the difference between the phenomena of this type of telepathy, and the higher mode which is in actuality a phase of clairvoyance.

Now, in the case of what may be called a clairvoyant-telepathy, or astral telepathy, the ordinary thought-waves play but a small part. Instead of these, there is a transmission of force along the channels of the astral plane. It is almost impossible en route for describe the phenomena of the astral plane in the terms of the physical. I may illustrate the matter, appearing in a common way, by saying that is something like your astral self truly extending itself out until it touches the astral self of the other person, and thus in reality “feels” the astral activities there, instead of it personality a case of something like waves travelling along space between brain and brain. Do you search out this clearly? This is about as near en route for it as I can explain it in the direction of you at this place. Telepathy is merely a matter of the transmission and receiving of waves of vibratory force which have travelled along the ether between two persons. But clairvoyance or astral-telepathy is something like your mind creature extended out until it in truth touches the mind of the other person and sees what is there.

I shall have much to say regarding the working out of the processes of clairvoyance, as we proceed. I cover merely given the above explanation for the purpose of distinguishing between universal telepathy and clairvoyance, so as toward prevent you from falling into a universal error. Now let us consider the phenomena of familiar telepathy—this is very wonderful appearing in itself, although it is on a lower plane of activity than its astral or clairvoyant counterpart.

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